One interesting theme that kept popping up as I talked to pastors of mainline
churches for November’s cover story was that they are seeing an
increase of young worshippers returning to their liturgical services.
"The emerging generation — they love Jesus but not the church," says Rev. John Thornton of Lake Highlands United Methodist.
He believes young people are seeking, and that they want to find a
church service that fits their style, but that style is not necessarily
contemporary. "We’re having younger couples slip in the back and coming
to traditional worship," he says.
I have my own theories about this, being a Gen X-er or Buster
or whatever you want to call it. I found myself gravitating toward
liturgy and “high church” during college, weary from the emotionalism
and showiness of upbeat contemporary services. The only thing I could
figure is that since my generation grew up in the postmodern era of
relativism, we yearn for the historic, for traditions that have spanned
centuries.
To paraphrase author Sarah Raymond of “Dear Church: Letters from a Disillusioned Generation”,
20- and 30-somethings grew up watching MTV. They know it’s fake. They
don’t want houses of worship resembling the entertainment world because
if they’re going to spend our time in church, they want to know that
it’s authentic.
In the story, I often quoted Robin Lovin,
Southern Methodist University ethics professor and former dean of
Perkins School of Theology. His words conveyed a similar explanation:
“Certainly it’s true that I think people are looking for an experience
in worship that doesn’t just duplicate what they get when they turn on
the television, so we may be going through a cycle where more
traditional styles of worship are becoming prominent.”
But Lovin also explains that the trend, once again, has something to do
with life cycles: “You had a generation that clearly didn’t want to go
to their father’s church, but they now have children of their own, and
as happens in this kind of cycle, all of a sudden the old ways of
worship are new again for a young adult who has not experienced this
form of liturgy.”
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